My friend the Brooks pointed out a conversation at the blog of Nathan Colquhoun, in a blog post, “The Enchanting Economics of Death, Spectacular Resistance, and the Pursuit of New Life: a reflection from the streets of Vancouver“, in which Colquhoun repeats the anxious rant of an anonymous protestor at the games. It has aroused a discussion in which Dan Oudshoorn, a.k.a. Poserorprophet, insults everyone who disagrees with him and basically condemns wealthy Christians. Poser offered on his own blog another post by the same anonymous poster called “F— the police”.
Many of the institutions with which I do business, Royal Bank, oil sands, Latin American mining companies, TD Bank, were mentioned. So I decided to write the following comment against Poser, against the anonymous Poster, and against the generally anarchist marxist tendencies among certain Christians today:
This conversation really baffles me. The other day on his blog Poser said that he needed to raise funds for his new job: amongst whom was he going raise this funding this except ordinary Christians who have money and jobs? He studies at Regent College which is richly endowed by wealthy Christians. He then condemns them all with a sweeping, Bourgeois Christians: “my friend is now being vilified by a bunch of bourgeois Christians who are far removed from the struggle for justice”.
I don’t have a particular ax to grind about the Olympics but the disconnect to me is related to the “economics of death”. Besides the poor Georgian luger, who has died? When Christians talk about the culture of death it is easy to see who has died, 100s of millions of babies. But “economics of death”? That is a play on the term “culture of death”, and yet it is hallow. Who is dying? Who did TD Bank kill that they deserve to have their windows smashed? And for that matter, just because RBC is behind the oil sands, why is that so bad? If it weren’t for oil, you poor folks would have to walk everywhere you go. That’s fine if you live in some African country where it is warm all the time, but some of them work 18 hours a day carrying firewood on small carts for $3 a day. I’d much rather burn oil sands in my Toyota than die at 38 of exhaustion in that kind of misery. But walking everywhere you go is not really an option for living in Canada, particularly in winter.
What are the protesters doing to create life. Anyone can smash a window. The thief comes to steal and kill and destroy. Vandalism is theft by destruction. That is not what Jesus did. He overturned the tables to prevent the moneychangers from stealing from the people of God and thus charging them to worship God which the moneychangers had no right to do.
Finally, the poster refers to destroying the structures of the economics of death, forewarned that others who have done this (communists around the world) have created misery. Yet Canada is one of the greatest countries in the world and the envy of many millions who long to have an opportunity to come here to live, to study and to raise their families. Yet all the protesters, the poster, and Poser can think about is how to destroy what other people envy. Is that not a sign of their own envy? There is something deeply wrong with that. TD Bank, by employing thousands of people, by extending mortgages to allow young couples to buy their first house, and by providing a safe place where people can put their investments, has done more to promote the welfare of the many than these sad anarchists. That is why I am a proud, bourgeois Christian stockholder of TD.
“In order to construct a society that is more just, less just ways of organizing life together must be destructed. This should be obvious.” This is an extremely scary prospect. When people who hold such views have succeeded only misery results. Please name one case where death was not the result of destruction of capitalism. 100,000,000 people were killed by communists in 20th century alone. Is that not enough?
Signed, an investor in oil sands and Latin American mines, shopper at the Bay, a proud-soon-to-be Canadian, Bourgeois Christian, who owns more than one pair of shoes.
Poser responded, and I replied:
P. W. Dunn says:
Poser, your response confirms what one of the professors at Regent told me a few months back: he said there is among the students a new generation of Pharisees. This reminds me of Matt 23.4: “They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger.” You leave in a huff, telling me to be ashamed, but you fail even to explain for what things I should be ashamed or even to give a single counterargument. I can only suppose it is because I am a proud-soon-to-be Canadian. Or is it just because I am wealthy, owning two pairs of shoes?